The legalization of abortion as a constitutional freedom in France reflects a broader shift towards materialism and voluntarism, elevating personal will above moral considerations. This perspective, influenced by Freemason ideology, challenges traditional conceptions of human identity and autonomy, prioritizing individual freedom over ethical considerations.
Abortion in France is often portrayed as a triumph of feminism, a symbol of women’s freedom, and a step toward equality. However, the historical context of abortion in France is more complex. The feminist movement of the 1960s was originally championed by Happy Motherhood but overshadowed by a male-dominated group known as the Littré group led by Dr. Pierre Simon. This group pushed for the legalization of abortion, causing internal conflicts within Happy Motherhood.
Since then, French Family Planning has aligned itself with Freemason ideology, viewing abortion as a fundamental freedom that prioritizes individual will over the sanctity of life. This perspective diminishes the role of feminism in the abortion debate and distances it from the original ideals of Happy Motherhood.
The widespread acceptance of abortion in France reflects a deep cultural shift towards materialism and moral relativism perpetuated by powerful ideological forces. The entrenched nature of abortion as a constitutional freedom has limited public discourse on the issue, creating a climate of censorship that stifles dissenting voices despite this challenging landscape, there is a growing call for compassionate and reality-based discussions on abortion rooted in charity and truth.
The Catholic Church faces the challenge of confronting this entrenched cultural norm and advocating for a more nuanced and compassionate approach to the issue of abortion by offering support to pregnant women facing difficult decisions and promoting culture